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Documentos de la Iglesia:
II Conferencia General del Episcopado Latinoamericano. 1968. Medellin - Conclusiones. Colombia: Edición Oficial del Secretariado General del CELAM. English translation: CELAM. Medellín, vol. II: Conclusions: The Church in the Present Day Transformation of Latin America in Light of the Council. Washington D.C.: USCC.
III Conferencia General del Episcopado Latinoamericano. 1979. Puebla - Conclusiones. Colombia: Edición Oficial del Secretariado General del CELAM. English translation: Eagleson, John and Philip Sharpe, eds. Puebla and Beyond: Documentation and Commentary. Maryknoll, New York: Orbis.
IV Conferencia General del Episcopado Latinoamericano. 1992. Santo Domingo: Conclusiones. Colombia: Ediciones Paulinas.
O'Brien, David and Thomas Shannon, eds. 1992. Catholic Social Thought. Maryknoll, Orbis: New York. p.301
Secretariat for Hispanic Affairs, USCC, NCCB. 1986. Prophetic Voices: The Document on the Process of the III Encuentro Nacional Hispano de Pastoral. Washington, DC.: United States Catholic Conference.
Libros y artículos:
Arbuckle, Gerald. 1986. Inculturation not Adaptation: Time to Change Terminology. Worship 60:511-520.
______. 1990. Earthing the Gospel: An Inculturation Handbook for the Pastoral Worker. Maryknoll, New York: Orbis.
Ascheman, Thomas. 1983. "Guadalupian Spirituality for Cross-Cultural Missionaries". MA thesis. Catholic Theological Union, Chicago. Il
Aste Tonsmann, José. 1981. Los Ojos de la Virgen de Guadalupe. México: Editorial Diana.
Bean, Frank and Marta Teinda. 1990. The Hispanic Population of the United States. New York: Russel Sage Foundation.
Beck, Ultrich. 1986/1992. Risk Society: Towards a New Modernity. London, UK: SAGE Publications.
Bosch, David. 1991. Transforming Mission. Maryknoll, New York: Orbis
Bravo, Benjanin. ed. 1992. Diccionario de Religiosidad Popular. Mexico, DF.
Buhlmann, Walbert.1986. The Church of the Future. Maryknoll, New York: Orbis.
Camara, Helder. 1970. Spirale de Violence. Desclee de Broucker, Brussels English Version: 1971. Spiral of Violence. Sheed and Ward. London, UK
Carrasco, David. 1990. Religions of Mesoamerica. San Francisco: Harper and Row, Publishers.
Carrol, Warren Hasty. 1983. Our Lady of Guadalupe and the Conquest of Darkness. Fort Royal, VA: Christondom Publications.
Cervantes, Carmen. gen.ed. 1994. Hispanic Young People and the Churhces Pastoral Response. St. Mary's Press, Winona, Minnesota. Vol.1 and 2.
Chupungco, Anscar J. 1992. Liturgical Inculturation: Sacraments, Religiosity, and Catechesis. The Liturgical Press Collegeville, Minnesota: A Pueblo Book
Crossette, Bill. New York Times. "U.N. Parley Ponders Ways To Stretch Scarce Aid Funds" Mar.7, 1995. A6
Custodio-López, Gerardo.1991. "The event of Guadalupe as a model of inculturation". MA thesis. Catholic Theological Union, Chicago, Il
Elizondo, Virgilio. 1977. "La Virgen de Guadalupe como Símbolo Cultural". Concilium.122.
______.1978. Mestizaje: The Dialectic of Cultural Birth and the Gospel. Mexican American Cultural Center.
______. 1980. La Morenita, the Evangelizer of the Americas, Mexican American Cultural Center. San Antonio, TX.
______. 1983. Virgen y Madre: Reflexiones Bíblicas sobre María de Nazareth. Mexican American Cultural Center. San Antonio, TX.
______. "Popular Religion as Support of Identity: A Pastoral-Psychological Case-Study Based on the Mexican American Experience in the United States of America". Greinacher and Mette, eds. Popular Religion. Concilium 186. 1986: 36-43.
______. 1988. The Future is Mestizo. New York: Crossroad.
______. 1989. "Mestizaje as a Locus of Theological Reflection". In Eliis, Mark and Maduro Otto. ed. The Future of liberation Theology. 1989.
______. 1993. Galilean Journey- The Mexican- American Promise. New York: Orbis.
Fernández, Adela. 1992/1995. Dioses Preshispánicos de México. México: Panorma Editorial.
Figueroa-Deck, Alan. "Popular Religiousness, Popular Catholicism", in The Second Wave: Hispanic Ministry and the Evangelization of Cultures. Mahwah, NJ: Paulist Press. 1989:113-119
Francis, Mark.. "Hispanic Popular Piety and Liturgical Reform". Modern Liturgy 18. Oct. 1991: 14-17.
______. "The Wisdom of Folk Religion". Assembly 18, 2. Mar. 1992: 550-552.
______. "Liturgy and Popular Devotions: Toward a Mutual Revitalization". Catholic World 237. Mar., Apr. 1994: 99-102.
Galilea, Segundo. 1981. Religiosidad Popular y Pastoral Hispano-Americana. New York: Centro Catolico de Pastoral para Hispanos del Nordeste.
______. 1979. Religiosidad popular y Pastoral. Madrid: Ediciones Cristiandad.
Garibay, Angel. 1985. Teogonía e Historia de los Mexicanos: Tres opúsculos del Siglo XVI.. Mexico: Editorial Porrúa.
______. "Los Hechos del Tepeyac". Libro Anual 1981-82. 1984.
Gomez de Souza. 1979. Iglesia y las Practicas Populares en America Latina. Río de Janeiro (Brazil): Centro Joao XXIII.
Gonzalez-Galarza, Fernando. 1990. "Mexican Popular Religion: a Way of Spirituality". MA thesis. Catholic Theological Union, Chicago. Il
Gorostiaga, Xabier. National Catholic Reporter. "World has Become a 'Champagne Glass': Globalization will fill it fuller for the wealthy few". Jan.27, 1995: 9
Gossen, Gary. ed. 1993. South and Meso-American Native Spirituality. New York: Crossroad.
Guerrero, José. 1990. Flor y Canto del Nacimiento de Mexico. México, DF: Librería Parroquial de Claveria.
Gutiérrez, Gustavo. 1973/1988. A Theology of liberation. Maryknoll, New York: Orbis
Herrera, Marina. "Religion and Culture on the Hispanic Community as a Context for Religous Education: Impact of Popular Religiosity on United States Hispanics". The Living Light. 21, 2. 1985: 136-146.
Huitrado-Rizo, Juan José. "Hispanic Popular Religiosity: The Expression of a People Coming to Life". New Theology Review . 3, 4. Nov. 1990: 43-55.
Kaplan, Robert. "The Coming Anarchy", Atlantic Monthly . Feb. 1994: 44-76
Lafaye, Jacques. 1976. Quetzalcóatl and Guadalupe: the Formation of Mexican National Consciousness 1531-1813, Univ. of Chicago Press, Chicago, Il. and London.
Lappé, Frances and Joseph Collins. 1986. World Hunger. New York: Grove Weidenfeld.
León-Portilla, Miguel. 1961/ 1987. Los Antiguos Mexicanos. Mexico: Fondo de Cultura Económico.
______. 1963 . Aztec Thought and Culture: A Study of the Ancient Nahuatl Mind. Norman: University of Oklahoma Press.
______. 1993. "Those Made Worthy by Divine Sacrifice: The Faith of Ancient Mexico." In Gary Gossen. ed. South and Meso-American Native Spirituality: New York: Crossroad, 1993: 41-64
Madsen, William. 1967. "Religious Syncretism". In Social Anthropology. ed. Manning Nash. 369-391.Vol.6. Handbook of Middle American Indians. Austin: University of Texas Press.
Mairs, Nancy. "Our Lady of Guadalupe and the Soup". Paul Elie, ed. A Tremor of Bliss: Contempory Writers on the Saints. New York: Harcourt Brace and Company. 271-285.
Maldonado, Luis. 1985. Introducción a la Religiosidad Popular. Santander: Sal Terrae.
______.1990. Para Comprender el Catolicismo Popular. Estrella, Nabarra: Editorial Verbo Divino.
Maussan, Jaime, producer. "Los Enigmas de Guadalupe". Programas de Investigación. Serie Documentos. 1991. Mexico: Videovisa.
Miller, Mary and Karl Taube. 1993. The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion. London: Thames and Hudson Ltd.
N.A., 1990. Cuatro Formularios Guadalupanos para Celebraciones de la Palabra. Mexico, D.F.: Obra Nacional de la Buena Prensa.
NA., El Heraldo de Chihuahua. "La Guadalupana Bajó al Tepeyac". Chihuahua, Mexico. 9 de dic. 1994.
Pieris, Aloysius. 1988. An Asian Theology of liberation. New York: Orbis
O'Gorman, E. 1986. Destierro de Sombras: Luz en el Origen de la Imágen y Culto de Nuestra Señora de Guadalupe del Tepeyac. México: UNAN
Pineda, Ana Ma. 1987. "Is the Medium the Message? An Examination of Orality and Literacy in Evangelization". MA Thesis. Catholic Theological Union, Chicago. Il.
Pironio, Eduardo. 1985. Pobreza y Esperanza en María. Madrid, España: Nacea.
Rengers, Christopher. 1989. Mary of the Americas: Our Lady of Guadalupe. New York: Alba House.
Rodriguez, Jeanette. 1994. Our Lady of Guadalupe. Austin, TX: University Press.
Sanchez-Sanchez, Gerardo. 1988. Religiosidad Popular. Mexico: Libreria parroquial de Clavería.
Schreiter, Robert. 1985. Constructing Local Theologies. New York: Orbis.
______."Faith and Cultures: Challenges to a World Church". Theological Studies 50. 1989: 744-760.
______. 1992. "Contextualization from a World Perspective". 38th. Biennial Meeting of the Association of Theological Schools. Pittsburg, PA.
______. "Defining Syncretism: An Interim report. International Bulletin of Missionary Research .17,2. Apr. 1993: 50-53.
______. 1994. "Christology and Cultures". Course at Catholic Theological Union, Chicago. Il
Shorris, Earl. 1992. Latinos: A Biography of the People. New York: W.W.Norton and Company.
Siller-Acuña, Clodomiro. 1981. Flor y Canto del Tepeyac: Historia de las Apariciones de Sta. Ma. de Guadalupe: Texto y Comentario. Xalapa, Veracruz, Mexico: Servir.
______.1984/1989. Para Comprender El Mensaje de Maria de Guadalupe. Buenos Aires: Editorial Guadalupe.
Singleton, Mike. "Let the People Be". Pro Mundi Vita Bulletin.61. 1976.
Sociedad Teológica Mexicana. 1975. La Religiosidad Popular de México. México: Ediciones Paulinas.
Villa-Vicencio, Charles. 1992. A Theology of Reconstruction. UK: Cambridge Press.
Wallis, Jim. 1994. The Soul of Politics. Maryknoll, New
York: Orbis